The Cat and the Parrot

ONCE upon a time, a Cat and a Parrot had joint lease of a certain piece of land, which they tilled together.

One day the Cat said to the Parrot, "Come, friend, let us go to the field."

Said the Parrot, "I can't come now, because I am whetting my bill on the branch of a mango-tree."

So the Cat went alone, and ploughed the field. When the field was ploughed, the Cat came to the Parrot again, and said--

"Come, friend, let us sow the corn."

Said the Parrot, "I can't come now, because I am whetting my beak on the branch of a mango-tree."

So the Cat went alone, and sowed the corn. The corn took root, the corn sprouted, it put forth the blade, and the ear, and the ripe corn in the ear. Then again the Cat came to the Parrot, and said--

"Come, friend, let us go and gather the harvest."

Said the Parrot, "I can't come now, because I am whetting my beak on the branch of a mango-tree."

So the Cat went alone, and gathered the harvest. She put it away in barns, and made ready for threshing. When all was ready for the threshing, again the Cat came to the Parrot, and said--

"Come, friend, let us thresh the corn."

Said the Parrot, "I can't come now, because I am whetting my beak on the branch of a mango-tree."

So the Cat went, and threshed all the corn alone. Then the Cat came back to the Parrot, and said--

"Come, friend, let us go and winnow the grain from the chaff."

Said the Parrot, "I can't come now, because I am whetting my beak on the branch of a mango-tree."

So the Cat winnowed the grain from the chaff alone. Then she came back once again to the Parrot, and said--

"Come, friend, the grain is all winnowed and sifted; come and divide it between us."

"Certainly," said the Parrot, and came at once. You see the Cat had done all the work, but the Parrot was quite ready to share the profit. They divided the corn into two halves, and the Cat put her half away somewhere, and the Parrot carried his half to his nest.

Then the Cat and the Parrot agreed to invite each other to dinner every day; that is to say, the Cat asks the Parrot to-day, and the Parrot asks the Cat to-morrow. The Cat's turn came first. Then the Cat went to market and bought a ha'porth of milk, a ha'porth of sugar, and a ha'porth of rice. When the Parrot came there was nothing but this stingy fare. Moreover, the Cat was so inhospitable, that she actually made the Parrot cook the food himself! Perhaps that was her way of rebuking her friend for his laziness.

Next day the turn came to the Parrot. He procured about thirty pounds of flour, and plenty of butter, and everything else that was needed, and cooked the food before his guest came. He made enough cakes to fill a washerwoman's basket--about five hundred.

When the Cat came, the Parrot put before her four hundred and ninety-eight cakes, in a heap, and kept back for himself only two. The Cat ate up the four hundred and ninety-eight cakes in about three minutes, and then asked for more.

The Parrot set before her the two cakes he had kept for himself. The Cat devoured them, and then asked for more.

The Parrot said, "I have no more cakes, but if you are still hungry, you may eat me."

The Cat was still hungry, and ate the Parrot, bones and beak and feathers. Thus the tables were turned; for if the Parrot had the best of it before, the Cat had the best of it now.

An old woman happened to be near, and saw this. So she picked up a stone, and said--

"Shoo! shoo! get away, or I'll kill you with this stone."

Now the Cat thought to herself, "I ate a basketful of cakes, I ate my friend the Parrot, and shall I blush to eat this old hag?"

No, surely not. The Cat devoured the old Woman.

The Cat went along the road and perceived a Washerman with a donkey. He said, "O Cat, get away, or my donkey shall kick you to death!"

Thought the Cat, "I ate a basketful of cakes, I ate my friend the Parrot, I ate the abusive old Woman, and shall I blush to eat a Washerman?"

No, surely not. The Cat devoured the Washerman.

The Cat next met the wedding procession of a King: a column of soldiers, and a row of fine elephants two and two. The King said, "O Cat, get away, or my elephants will trample you to death."

Thought the Cat, "I ate a basketful of cakes, I ate my friend the Parrot, I ate the abusive old Woman, I ate the Washerman and his donkey, and shall I blush to eat a beggarly King?"

No, surely not. The Cat devoured the King, and his procession, and his elephants too.

Then the Cat went on until she met a pair of Landcrabs. "Run away, run away, Pussycat!" said the Landcrabs, "or we will nip you!"

"Ha! ha! ha!" laughed the Cat, shaking her sides (fat enough they were by this time), "I ate a basketful of cakes, I ate my friend the Parrot, I ate an abusive old Woman, I ate the Washerman and his donkey, I ate the King and all his elephants, and shall I run away from a Landcrab? Not so, but I will eat the Landcrab too!" So saying, she pounced upon the Landcrabs. Gobble, gobble, slip, slop: in two swallows the Landcrabs went down the Cat's gullet.

But although the Landcrabs slid down the Cat's gullet easily enough, you must know that they are hard creatures, too hard for a Cat to bite; so they took no harm at all. They found themselves amongst a crowd of creatures. There was the King, sitting with his head on his hands, very unhappy; there was the King's newly-wed bride in a dead faint; there was a company of soldiers, trying to form fours, but rather muddled in mind; there was a herd of elephants, trumpeting loudly; there was a donkey braying and the Washerman beating the donkey with a stick; there was the Parrot, whetting his beak on his own claws; then there was the old Woman abusing them all roundly; and last of all, five hundred cakes neatly piled in a corner. The Landcrabs ran round to see what they could find; and they found that the inside of the Cat was quite soft. They could not see anything at all, except by flashes, when the Cat opened her mouth, but they could feel. So they opened their claws, and nip! nip! nip!

"Miaw!" squealed the Cat.

Then came another nip, and another great Miaw! The Landcrabs went on nipping, until they had nipped a big round hole in the side of the Cat. By this time the Cat was lying down, in great pain; and as the hole was very big, out walked the Landcrabs, and scuttled away. Then out walked the King, carrying his bride; and out walked the elephants, two and two; out walked the soldiers, who had succeeded in forming fours-right, by your left, quick march! out walked the donkey, with the Washerman driving him along; out walked the old Woman, giving the Cat a piece of her mind; and last of all, out walked the Parrot, with a cake in each claw. Then they all went about their business, as if nothing had happened; and the Parrot flew back to whet his beak on the branch of the mango-tree.

Notes

1.--The Talking Thrush

Told by KÁSHI PRASÁD, village school, Bhingá, district Bahráich, Oudh.

Man sows cotton-seeds in garden--Phudki bird sees him--Makes her nest of the cotton--Goes to a Behana, and says, "If I bring you cotton, will you card it, and give me half, keeping half yourself?"--He does so--"Now make it into balls" (Piuni)--Does so on the same terms--A Kori spins thread on the same terms--And weaves it into cloth--Similarly a tailor makes it into clothes--She flies to court and sits on a peg--Says the King, "Give me your suit"--She does so, and says, "The King covets my suit"--"Come here, and I will return it"--She comes, and he catches her--"I will cut you in pieces"--"The King will cut me in pieces to-day"--He cuts her up and tells his servant to wash them--"To-day the King is washing and cleaning"--Puts her in a pan of oil--"To-day the King is frying me in oil"--Eats her--"I shall go into the King's stomach"--The Bird puts out its head--Two soldiers attempt to cut it off and mutilate the King so that he dies.

The _motif_ is much the same as in No. 2 of the collection. The pieces of the Thrush speak like the fish in the tale of the "Fisherman and the Jinni" (Burton, "Arabian Nights," Library Edition, I. 59).

2.--The Rabbit and the Monkey

Told by DANKHAH RABHA, in the Bhutan Hills. Taken without essential change from _North Indian Notes and Queries_, iv. § 465.

3.--The Sparrow's Revenge

Told by SHIN SAHÁI, teacher of the village school of Dayarhi Chakeri, Etah District. Another version of the _Podnâ_ and the _Podnî_, _N.I.N.Q._ iii. 83. Compare the _Valiant Blackbird_, No. 28 below.

Hen Sparrow tells her husband to go into the jungle and fetch firewood to cook _khîr_ (rice milk)--A _Chamâr_ kills him--Hen makes carriage of straw, yokes two rats to it, and drives off to take vengeance--Meets a Wolf--"Where are you going?"--"To take vengeance on the Chamâr who killed my husband"--"May I help?"--"It will be kind"--Meets a Snake, who salutes her with, "Râm! Râm! Whither away?"--Replies as before, and same thing happens--So with a Scorpion--They arrive at the house of the Chamâr--Wolf hides near the river--Snake under pile of cow-dung fuel--Scorpion under the lamp--The Sparrow flies up to the eaves and twitters--Out comes Chamâr--Says she, "A friend awaits you near the river." To the river he goes--Wolf seizes him--His wife goes to the heap for fuel--Snake bites her--She calls to her son, "Bring the lamp"--Scorpion stings him--They all die--Hen Sparrow gets another mate, and lives happily ever after.

It is part of the Faithful Animal cycle (Temple, "Wide-awake Stories," 412; Clouston, "Popular Tales and Fictions," i. 223 _seqq._). This form of tale, in which the weaker animal gets the better of its more powerful oppressor, is common in Indian folk-lore. Compare No. 1 of this collection.

4.--The Judgment of the Jackal

Told by SHIUDAN CHAMAR, of Chaukiya, Mirzápur. _N.I.N.Q._ iii. 101.

Merchant puts up at house of Oilman--Oilman ties the horse to his mill--Next morning Merchant asks for it--He replies, "It has run away!"--"But what is that horse?"--"My mill gave birth to it in the night"--Appeal to Siyar Panre, the Jackal--"Go back and I will come"--He bathes in a tank--Delay--They seek him, and find him sitting by the tank--"Why did you delay?"--"Too busy; the tank caught fire, and I have just put it out"--"You are mad; who ever heard of a tank on fire?"--"Who ever heard of a mill bearing a foal?"--Oilman returns horse.

A parallel may be found in the Buddhist _J[=a]taka_, No. 219 (Cambridge translation, ii. 129), another Version from the Frontier in Swynnerton's "Indian Nights' Entertainment," p. 142. Compare Stumme, _Tunisische Märchen_, vol. ii., Story of an Oilman.

5.--How the Mouse got into his Hole

Told by BISRAM BANYA and recorded by MAHARAJ SINH, teacher of the school at Akbarpur, Faizabad district.

6.--King Solomon and the Owl

Told by MUNSHÍ CHHOTÉ KHÁN, teacher of the village school at Ant, District Sitápur, Oudh.

[A new legend of the Fall.]

Solomon hunts alone--An Owl asks him to receive him--Solomon asks, "Why do you hoot all night?"--"To wake men and women early for prayer: travelling is difficult, for treasure is dearer than life"--"Why do you shake your head?"--"To remind mankind that the world is but a fleeting show, and to show my disapproval of their delight in worldly things"--"Why do you eat no grain?"--"_Adam ate wheat in heaven, and was turned out of it on that account._ Adam prayed, and God sent him into the world, and blessed him to be the father of mankind. If I eat one grain I expect to be cast into hell"--"Why do you drink no water in the world at night?"--"Because Noah's race was drowned in this world in water. If I drink, it would be hard for me to live"--Solomon is pleased, and asks the Owl to remain with him, and advise him on all points.

There is no verse in the original.

All through the eastern world the owl, from its association with graveyards and old ruins, is regarded as a mystic bird, invested with powers of prophecy and wisdom (Crooke, "Popular Religion and Folk-lore of Northern India," i. 279).

7.--The Camel's Neck

Told by BACHÁÚ, a Kasera, or brassfounder, of Mirzápur, North-West Provinces.

Camel practises austerities--Bhagwán is pleased, and appears to him--"Who are you?"--"Lord of the Three Regions"--"Show me your proper form"--Bhagwán appears in his four-handed form (Chaturbhuji)--Camel does reverence--"Ask a boon"--"Let my neck be a _yojan_ long"--"Be it so"--The neck becomes eight miles long--He can now graze within a radius of four miles (sic)--It rains--He puts his neck in a cave--A pair of Jackals eat his flesh--The Camel dies--A wise man says--

"Álas dókh mahán dekhyo phal kaisá bhayá; Yátén únt aján, maran lagyo nij karm se."

"Idleness is a great fault: see what was the result of idleness. By this the foolish Camel died, simply owing to his own deeds."

This is one of the very common cycle of tales where the fool comes to ruin in consequence of a stupid wish. In the "Book of Sindibad," it appears as the "Peri and the Religious Man" (Clouston, "Book of Sindibad," 71); La Fontaine has adopted it as the "Three Wishes," and Prior as "The Ladle." The Italian version will be found in Crane, "Italian Popular Tales," 221. The four-hand god is Vishnu in his form as Chaturbhuja.

8.--The Quail and the Fowler

Told by RAMESWAR-PURI, a wandering religious beggar of Kharwá, District Mirzápur.

Fowler catches a Quail--"I'll teach you three things, and if you free me I'll teach you a fourth: (1) Never set free what you have caught; (2) What seems to you untrue you need not believe; (3) What is past you should not trouble about"--He sets the Quail free--Says the Quail, "I have in my stomach a gem weighing 1 1/4 seers, and worth lakhs of rupees; had you not let me go you would have that gem"--Fowler falls on the ground in misery--Says the Quail, "You forget my teaching: (1) You set me free; (2) You did not ask how a body so light could contain such a gem; (3) You are troubled about what is past"--Flies away--Fowler returns home a wiser man.

Compare the "Laughable Stories of Bar-Hebraeus," E. A. W. Budge (Luzac, 1897), No. 382, where a Sparrow acts as this Quail does. See also the "Three Counsels worth Money" in No. 485.

9.--The King of the Kites

Told by RÁM DÉO, Brahman, of Mirzápur.

Frog and Mouse dispute, each saying he is King of the Kites--The dispute lasts for several years--They refer it to a _Panch_ (Committee of Five)--The other three are Bat, Squirrel, Parrot--They cannot decide--A small Kite appears--Carries off both Frog and Mouse, and eats them--The rest depart--The dispute does not arise again.

The belief that each species of bird and beast has a king of its own is common. Thus, we have a king of the serpents, of mice, of flies, locusts, ants, foxes, cats, and so on (Frazer, "Pausanias," iii. 559). Also see No. 27 of this collection.

10.--The Jackal and the Camel

Told by HAR PRASÁD, Brahman, of Saráya Aghat, District Etah, N.W.P.

Camel grazing, entangles nose-string in a tree--Confused in mind, appeals to Jackal--"Brother, I will free you for one _seer_ of flesh"--He agrees--Jackal asks the tongue--"Have you a witness?"--Jackal tries all the beasts, offering half of all he gets--Wolf refuses--Jackal explains that the Camel will die, and they will get all his body--He then agrees, and swears it--Camel opens his mouth, curls back tongue--Jackal cannot catch the tongue--Wolf tries--When the head is well in, Camel closes his jaws--"O _Dâdâ_ (father), what is this?"--Says Jackal, "The result of lying," and runs away--Wolf dies.

In Oriental folk-lore the jackal takes the place which the fox occupies in the Western world, and numerous tales are told of his cunning. This fact has formed the base of an argument to prove that the European Beast tales originated from the East (Tawney, "Katha Sarit Ságara," ii. 28).

11.--The Wise Old Shepherd

Told by MUNSHI FAZL KARÍM of Mirzápur.

A Nága (Snake) goes out of his hole to take an airing--Enters the Raja's court--All flee in terror--Raja orders the Snake to be killed--The Prince kills it--Snake's wife goes in search--Enters the court and learns his fate--Vows to make his wife also a widow--Coils round the Prince's neck in the night--He dares not stir--Queen-mother goes to see what is the matter--Sees the Snake--Raja sends archers--They prepare to shoot--Snake pleads fair reprisals, and asks that the matter be decided by Panch--They find five Shepherds holding a Panchayat--They all go thither--The men all agree that the Snake is right except one--He asks how many sons has the Snake--"Seven"--"Then you must wait till the Princess has three more, and then you may kill him."

There is a universal taboo in India against killing a snake. When a cobra is slain it is supposed that its mate always avenges its death (Crooke, "Popular Religion and Folk-lore of Northern India," i. 226).

12.--Beware of Bad Company

Told by JAGAT KISHOR, master at the Government School, Gondá, Oudh.

A Swan made friends with a Crow--They fly away from Mánsarowar to find some sport--Perch on a pipal tree under which a pious Raja is worshipping his Thákurji (idol of Rám or Krishna)--Crow drops filth on his head and flies away--He sees the Swan and shoots it--Swan says:--

"Kák náhin, ham hans hain, Mán karat ham bás; Dhrisht kág ké mél són, Bhayo hamaró nás."

("I am no Crow but a Swan, dwelling in Mán Sarówar; being friend of an ignoble Crow I am destroyed.")

The Crow, as in several tales in this collection, is in Oriental folk-lore the representative of all that is thievish and mischievous.

13.--The Foolish Wolf

Told by MAHÁDEVA PRASÁD, pupil of branch school, Nau Shaharah, District Gonda, Oudh.

Wolf and Ass were friends--Played as described in text--Boy sees Wolf running away from Ass, and says, "What a timid Wolf"--Says the Wolf, "You shall rue it, I'll carry you off to-day"--Boy tells his mother--"Never mind, he won't hurt you"--Hides stone in loin-cloth--Wolf comes for him--Leaves him in his den for the morrow--Goes to play with the Ass--Boy climbs a tree--Wolf finds no Boy--Stands gaping with perplexity--Boy throws stone into his mouth and kills him.

14.--Reflected Glory

Told by MÁTÁ DÍN, assistant teacher, Pili-Bhít district, N.W.P.

A Shepherd had a lame Goat which he beat--It ran away--Fearing the wild beasts, it sat down beside a cave where were footsteps of a Lion--A Jackal comes up--"Rám, Rám, grandfather! I have found food after many days." "Rám, Rám, grandson, I was told to sit here by the owner of these footprints."--"A Lion! if I eat you, he will eat my cubs"--He goes--A Wolf comes, and the same thing happens--The Lion comes--Says the Goat, "By the influence of your footprints I have been safe; beasts came to devour me, and I became your man: they fled." "If you have called yourself my man I will not eat you"--Lion finds an Elephant: "I have a lame Goat; let him go on your back and eat the young leaves as you graze"--He agrees, and the Goat says, "Khoj pakar liyo baran ko hasti mili hai ái gaj mastak achchhi charhi ajayá kopal khâya" ("By betaking myself to the footprints of the great, I have got an Elephant")--Mounting on the Elephant's head, the Goat feeds well on new leaves.

15.--The Cat and the Sparrows

Told by TULSI RÁM, Brahman, of Sadabad, Mathura district. For the _motif_, compare _J[=a]taka_, No. 333 (translation, vol. iii. p. 71).

16.--The Foolish Fish

Told by HARI CHAND or HEM CHANDI, teacher of a village school, Mirzápur district. A variant of the same, told by SHEO-DÁN, Chamár, Chankiyá, Mirzápur district.

Banya sees Tiger sunk in the mud--Tiger tries him to release him--Swears he will not hurt him or his family--Banya saves him--Says Tiger, "Shall I eat you or your ox?"--Banya protests--Tiger: "It is the way of my family"--Banya says, "Let the Jackal arbitrate"--Jackal asks to see the place the Tiger was in--Then to be shown exactly how he was--The Tiger goes in again, and the Jackal advises the man to go home and leave him.

17.--The Clever Goat

Recorded by MÁTÁ DÍN, assistant teacher, Pili-Bhít district.

18.--A Crow is a Crow for Ever

Told and recorded by SÁHIB RÁM, Brahman, of Nardauli, Etah district.

The verse is:--

Kág parháe pinjra: parhi gaye cháron Ved: Jab sudhi ai kutum ki rahe dhed ke dhed.

"I kept my crow in a cage, and taught him all four Vedas; When he thought of his family, he became filthy as ever."

19.--The Grateful Goat

Told by BIKKÚ MISRA, Brahman, Achhnérá village, Agra district.

Butcher buys a Goat--"Spare my life, and I will repay you"--He spares him--The Goat goes into the forest and meets a Jackal--"I am going to eat you." "Wait till I get fat in the forest." "Good: look out for me when you come back"--Meets a Wolf--Same thing happens--Finds a temple of Mahádeva--In it are gold coins--Swallows them--Goes to a flower-seller--"Cover me with flowers"--He does so, and the Goat voids two mohurs--Sets out to return--Meets the Wolf--"Have you seen a Goat?" "No"--Meets the Jackal--"Have you seen a Goat?" "Yes, some distance back"--Proceeds to the Butcher, and voids the rest of the coins--The Butcher is grateful, and never kills him as long as he lives.

Agra district. Tales of animals spitting gold are common, as in Grimm's "Three Little Men in the Wood" ("Household Tales," i. 56) and in Oriental Folk-lore (Tawney, "Katha Sarit Ságara," ii. 8, 453, 637; Knowles, "Folk-tales of Kashmir," p. 443).

20.--The Cunning Jackal

Told by BAL BÍR PRASÁD, teacher of the school at Sultánpur, Oudh.

A Jackal sees melons on the other side of a river--Sees a Tortoise--"How are you and your family?" "I am well, but I have no wife." "Why did you not tell me? some people on the other side have asked me to find a match for their daughter." "If you mean it I will take you across"--Takes him across on his back--When the melons are over the Jackal dresses up a jhau-tree as a bride--"There is your bride, but she is too modest to speak till I am gone"--Tortoise carries him back--Calls to the stump--No answer--Goes up and touches it--Finds it is a tree--Vows revenge--As Jackal drinks, catches his leg--"You fool, you have got hold of a stump by mistake; see, here is my leg," pointing to a stump--Tortoise leaves hold--Jackal escapes--Tortoise goes to Jackal's den--Jackal returns and sees the footprints leading into the den--Piles dry leaves at the mouth, and fires them--Tortoise expires.

This is an unpublished variant of the "Jackal and the Crocodile" (Temple, "Wide-awake Stories," 243).

21.--The Farmer's Ass

Told by RÁM SINH, Haidar-Garh, district Barau Banki.

A Washerman has an Ass that brays on hearing a conch-shell, thinks he must have been a saint in a former life, but something went wrong (kahin chuk gaya) and he became an Ass--Names him Tulsi Das--Ass dies--"He was valuable to me," shaves head, performs obsequies, gives feast to clansmen--Goes to shop of a Banya--"Why are you in mourning?" "Tulsi Das, who was a great saint, is dead"--Banya shaves, too--Raja's sepoy asks him why--"Tulsi Das is dead"--Shaves, too--Comrades ask why--Same thing--Same with the chief of the sepoys--The minister, the raja, all shave--Queen asks why--Raja tells her--"But who is Tulsi Das?" "A friend of the minister's"--So the report is traced back to the Washerman, who says, "He was my Ass."

_N.I.N.Q._, iii. § 104, gives the same tale about an ass named Sobhan (beautiful): told by Shyam Sundar, village accountant of Dudhi, Mirzápur district, recorded by Ahmad Ullah. Compare Temple's "Wide-awake Stories," 'The Death and Burial of poor Hen Sparrow;' Lady Burton's "Arabian Nights," iii. 228, 'The Unwise Schoolmaster who fell in Love by Report;' Jacob's "English Fairy Tales," 'Tetty Mouse and Tatty Mouse,' and _note_, p. 234.

22.--The Parrot Judge

Told by MAKUND LÁL, Mirzápur.

A Bird-catcher had a Parrot which knew only two words, Beshak (undoubtedly) and Cheshak (what doubt)--Took it to market, and gave out that it knew Persian, price 5 lakhs of rupees--Nobleman asks it, "Do you know Persian?"--"Cheshak"--Buys it--Puts it in a gold cage, and gives it good food--King one day began to talk to the Parrot in Persian--It could say nothing but these two words--The owner threw it on the ground and killed it.

23.--The Frog and the Snake

Told by AKBAR SHÁH, Mánjhi, one of the jungle-folk of Manbasa, Dudhi, Mirzápur, and recorded by Pandit Ramgharíb Chaubé. _N.I.N.Q._, iii. § 101.

No change. The King of the Snakes is Vásuki Nága.

24.--Little Miss Mouse

Told by AKBAR SHÁH, Mánjhi, of Manbasa, Dudhi, Mirzápur. _N.I.N.Q._, iv. § 19.

No change in first part. The music-shop is in the original the house of the Chamâr (a caste of labourers and leather-workers), who gives a drum, which is broken by a woman husking rice, who strikes it with a pestle. The crop in the last scene is rice.

25.--The Jackal that Lost his Tail

Told by PARMANAND TIWÁRI, student, Anglo-Sanskrit School, Mirzápur. _N.I.N.Q._, iv. § 17.

A Kurmi (one of the agricultural tribes) used to go to his field--At noon his wife brought the dinner--Meets Jackal, and all falls out as in tale till the tail is cut off--Jackal returns and finds wife gathering cow-dung--"Your son (_sic_) has cut off my tail, and I must bite you." "He is dead, come to the funeral feast?"--He and his friends come--"To prevent you squabbling, let me tie you up"--Ties them to the cattle pegs, tailless Jackal with specially strong chain--Kurmi comes out with bludgeon--They break their ropes and flee, all but tailless Jackal, which Kurmi kills.

This is connected with the Æsopian fable of "The Fox who Lost his Tail."

26.--The Wily Tortoise

Told by BRIJ MOHAN LÁL, second master, High School, Manipuri, N.W.P. The bird is a _Hansa_. _N.I.N.Q._, iii. § 295.

27.--The King of the Mice

Told and recorded by BABU GANDHARAB SINH, of Etah.

Kingdom of Mice--Mouse King and Fox Wazir--All animals of forest did homage--Caravan passed--Camel left behind--Eats the Mouse King's garden--Fox brings him in--Mocks the King--Nose-string gets entangled--King says he is served right--He begs release and promises service--Mouse gnaws string--Camel serves him--Woodcutters find Camel and take him--King sends to fetch them--Demands his Camel--The Woodcutters tell their King--He refuses--King of Mice collects armies and burrows under Woodcutter's treasury--Brings all the money out in charge of a detachment of Mice--Wise man sees it--Covets the money--Old Mouse says, "Why do you covet? our King will give you service"--Goes to the King--The King bids him fetch more of his brethren--With these the Mouse King invades the realm of Woodcutters--Mice undermine the walls of the enemy's fort--Woodcutters' army flee--King of Mice gets back his Camel, and makes the Woodcutter King his vassal.

(The episode of the wise man seems to be interpolated, as the men play no part in the attack.)

Another version in _N.I.N.Q._, iii. § 292, told by THÁKUR UMRÁO SINH of Sonhár, Etah district, N.W.P. For Kings of Animals, compare No. 9 of this book.

28.--The Valiant Blackbird

Told by WAZÍRAN, a Mohammedan servant of Mirzápur, and recorded by MIRZA MUHAMMAD BEG.

A Podna (weaver bird) and his mate lived in a tree--The Raja catches the wife--Podna builds carts of reeds, yokes pairs of frogs, makes kettle-drum, armed with piece of reed, sets out drumming--Meets a Cat--"Where are you going?" "Sarkande ki to gári, do mendak jote jaen, Raja mári Podni, ham bair bisahne jaen" ("My carriage is of reed with two frogs yoked thereto; the King has seized my Podni; I go to take my revenge"). "May I go with you?" "Get into my car"--Meets in same way Ants, Rope and Club, River--Drives into King's courtyard and demands Podni--King orders him to be shut in henhouse--"Nikal billi, teri bári. Kán chhor, kanpati mári" ("Come out, Cat, your turn now: come out of my ear and hit them on the head")--Cat comes out and kills fowls--Next night shut in stable--"Niklo rassi, aur sonte tumhari bari. Kan chhor, kanpati mari"--Rope ties horses and Club kills them--Next night shut in with elephants--"Niklo chiunti tumhári bári. Kán chhor, kanpati mári"--Ants run up trunks and sting their brains--Next night tied to the Raja's bed--"Niklo darya teri bári. Kán chhor, kanpati mári"--River begins to drown King and bed--"For God's sake, take your wife and go."

Here, as in other tales of this collection, we have the incident of the Helping Animals, for which see Tawney, "Katha Sarit Ságara," ii. 103, 596; Crooke, "Popular Religion and Folk-lore of Northern India," ii. 202. See _N.I.N.Q._, iii. § 173.

29.--The Goat and the Hog

Told by SÚRAJ SINGH, assistant master of the Kándhla school, district Muzafarnagar, N.W.P. See _N.I.N.Q._, iv. § 430.

Goat and Hog friends--Goat goes to seek his fortune--Enters shop of a Banya--Eats all he can find--Goes into inner room--Banya returns--Little girl cries for sugar--Goes in to get some--Goat says, "Ek sing anrur ganrur; dusri sing meri, soni marhawal. Banya beti awo nahin, dhenruki phoron" ("One of my horns is twisted, one is gilt with gold. Don't come in, Banya girl, or I will tear your stomach open")--Runs out--Father sends for the Kotwal--Same thing--Prays to him--Goat comes out: "I want sweetmeats, ornaments for my head, neck, feet, horns, tail"--Gives them, putting on all the jewels he has in pawn--Goat shows all this to the Hog--Hog goes to try his luck--Knew no verses--No one frightened--Banya drives him out with stick and dogs.

30.--The Parrot and the Parson

Told by BACHAU KASERA, Mirzápur. _N.I.N.Q._, v. § 72.

Banker taught his parrot to speak--A Sadhu passed by--Quoth Parrot, "Salaam, Maharáj, how can I get out?" "Let me ask my Guru"--Guru when asked swooned--Sádhu told Parrot what had happened, and apologised for not being able to help--"I understand," says Parrot--Feigns death--Cage opened.

31.--The Lion and the Hare

Told by SURYABALI, Mirzápur.

No change. The verse is:--

Biná budhí ke bágh biláná: Kharhá san kahún bágh maráná.

32.--The Monkey's Bargains

Told and recorded by RAMESWAR-PURI, teacher, Khairwá village school, district Mirzápur.

The Story of Gangá Bûrhi (name of the old woman). No change in the incidents, except that the cowherd is grinding corn, and the last sentence is added. The verses are:--

Wáh, jangle men se lakari láyá, Wáh, lakari main burhyá ko dinh, Burhiyá monkon roti dinh, Wáh rotiyá main tokôn dinh Kyá tun mokôn mataki na degá? 5

"Hullo! I brought fuel from the forest. (2) I gave it to the old woman. (3) The old woman gave me cake. (4) I gave that cake to thee. (5) Wilt not thou give me jugs?"

U roti main kohrá ko dinh, 4 Kohrá monkôn metuki dinh, U metuki main tokôn dinh, Kyá tu mujhko makkhan na degá?

"I gave that cake to the Potter. (5) The Potter gave me an earthen vessel. (6) I gave that earthen vessel to thee. (7) Wilt not thou give me butter?"

Wáh roti main kumhará ko dinh, 4 Kumhará monkon metuki dinh, Wáh metuki main gwálin ko dinh Gwálin monkon londi dinh, Wáh londi main tokôn dinh, Kyá tu monkôn ek bail bhí na degá?

"(6) I gave that earthen vessel to the cowherd's wife. (7) The cowherd's wife gave me a lump of butter. (8) I gave that lump to thee. (9) Wilt not thou give me an Ox?"

The others are not given, except the last lines:--

Baj meri dholaki dhámak dhûn; Râni ke badle ái tun.

"O my drum, make sounds like _dhámak dhûn_: thou art come in exchange for a Queen."

33.--The Monkey's Rebuke

Told and recorded by LÁLÁ BHAWÁNÍ DÍN, teacher of Majhgáon district Hamirpur.

A Banya sold milk mixed with water--Earns 100 rupees--Sets out for home--Stops to wash at a tank--Lays the bag down--Monkey takes the bag up a tree--Drops 50 rupees in the tank--Throws down the bag to the man--"You sold half water and half milk: therefore I have thrown half your money into this tank"--Banya goes home a better man.

34.--The Bull and the Bullfinch

Told by PANDIT JAGANNÁTH PRASÁD, master of Marári Kalán village school, and recorded by Pandit Madhuban, second master of the same, Unáo district, Oudh.

Khusat Bird and Bull--The rest as in the story, save that "the Almighty King of the Universe" promises his help to the Lion--Bull tells Bird--Bird says, "Did not I warn you? still I will help"--Tells him that he has dreamt a marriage has been arranged for himself with Mahadeva's spouse--They apply to Mahadeva for explanation--Mahadeva thinks, "If I say visions are real things, this Bird will claim my wife"--So says, "Dreams go by contraries: go home and don't be foolish."

See the value of friendship.

35.--The Swan and the Crow

Told by LÁLA SHANKAR LÁL, village accountant, and recorded by CHANGAN SINH, master of the school at Chamkari, Etah district, N.W.P.

No change, except Wazir for Judge and Gayá for Jerusalem. The Judge is a Hindu, and the Crow promises to take his father's bones to the sacred city of Gayá, in Bengal.

36.--Pride shall have a Fall

Told by AKBAR SHÁH, Mánjhi, one of the jungle-folk of Manbasa, district Mirzápur.

No change. The animal with one eye is supposed to be cunning and uncanny (Crooke, "Popular Religion and Folk-lore of Northern India," ii. 37, 51). Compare No. 37 of this collection.

37.--The Kid and the Tiger

Told by AKBAR SHÁH, Mánjhi, and recorded by PANDIT RAMGHARÍB CHAUBÉ. A favourite nursery tale of the Kharwárs of Mirzápur.

Tigress and She-goat great friends--Tigress has two cubs, Goat four kids named Khurbhur, Muddil, Goddil, and Nathil--Tigress thinks: "It is hard that I have only two, and the Goat has four: suppose I eat two of hers to make things even"--Asks the Goat to let one kid sleep with her--Only Khurbhur consents--Khurbhur puts one of her cubs in his place--She eats it--Puts a stone in his place--She breaks her teeth--One-eyed Tiger calls--Tells a "story": "When I eat goats, all the four kids are one mouthful"--Khurbhur says, "When you come to eat us, Muddil will hold your head, Nathil the fore-paws, Goddil the hind-paws, Khurbhur will cut off your head, if mother holds the light"--Tiger runs away--Meets six more--They go to Goat's house--Khurbhur climbs tree--They jump and miss him--They climb one on another, One-eye at bottom--Khurbhur says, "Mother, a lump of mud to throw in his eye"--One-eye jumps--They fall--They run away, and trouble the goats no more.

The one-eyed animal appears in No. 35 of this collection.

38.--The Stag, the Crow, and the Jackal

Told and recorded by BALBÍR PRASÁD, Brahman, of Mirzápur.

Stag and Crow are friends--Jackal covets Stag--Says, "A crow is not a friend for you; choose a denizen of earth like me"--They become friends--Jackal leads him to snare--Stag is trapped--"I cannot help you, because there is leather in the snare, and it is the Ekádashi (eleventh day of the lunar fortnight) when I fast"--Crow advises him to feign death--He does so, and escapes.

39.--The Monkey and the Crows

Told by SARIJU PRASÁD, teacher of the school at Subhikha, Bahraich district, Oudh.

Crows build nests in a cotton-tree (_semal_)--In the rains a Monkey arrives soaking--Said the Crows, "We build nests with only a beak: can you not make a better with two hands and two feet?" "Wait till morning"--Then he tears down their nests--"Good advice given to a fool only kindles his malice."

40.--The Swan and the Paddy-bird

Told by DEVI DÍN, student, and recorded by BADARI PRASÁD, of the school at Musanagar, Cawnpur district.

No change. The lake in the original is the famous Mana Sarovar lake in Tibet. The Swan at the end repeats this couplet:--

Bit chhoto, chit saugun, bit men chit na samáe: So murak binsat sadan, jirni bakuli nariyar kháe.

("Desire is one thing, capacity is another. The desire exceeds the power. Thus die the foolish, as did the Paddy-bird when she tried to eat the cocoa-nut.")

The Paddy-bird is the Bagla, or Bagula, a sort of small heron (_Ardea torra_), which frequents the banks of ponds and catches little fish and frogs. In folk-lore, from its quaint appearance, it is the type of demure cunning, and a sanctimonious rogue ascetic is often compared to it.

Compare a similar tale of a crane: _J[=a]taka_, No. 236 (Cambridge translation, ii. 161).

41.--What is a Man?

Told by _Shibbá Sinh Gaur_, Brahman, resident in Saharanpur, N.W.P.

No change, except that the order of the animals is Elephant, Camel, Ox.

Another version makes the man a carpenter--He goes away and makes a cage--Induces the Lion to enter--Leaves him to starve.

The complaints of the animals against men form the subject of a very amusing Hindustani book derived from the Persian, the Akhwán-us-safa.

42.--The Wound and the Scar

Told by SHAIKH FARÍD AHMAD, and recorded by the teacher of the village school, Barhauli, district Bahraich, Oudh.

No change, except the Wound is dealt by the Woodman's axe, at the command of the Lion, when first he visits him after the sickness. The verses are--

Samman dhaga prem ka jin toryo chatkay Jore se na jurat hai, aut ganth par jay.

43.--The Cat and the Parrot

Told by BISESHAR DAYÁL, Banya (or corn-chandler), of Bindki, district Fatehpur, N.W.P., and recorded by PANDIT BALDEO PRASÁD, teacher of the Tahsili school, Bindki.

No change, except the Parrot says, "I am sitting on the branch of a mango-tree and getting a bill made." Number of cakes not given. And after meeting the Raja, the Cat meets (1) four young of the wild cow (Surahgáya), which she eats, and (2) a pair of Surahgáya, which fall upon her, and tear her stomach open, when all those she has eaten troop out.

Here, as in other tales of this collection, the Parson is the Guru or spiritual adviser of pious Hindus.